The Kept Flame

The Kept Flame · VII on the road

Laodicea

Lukewarm wealth

In the one city of Roman Asia that never needed anything from anybody, the same small flame is carried by two men thirty years apart: one who had nothing at all, and one who had never once had to ask.

  • Two novels · either can be read first
  • Stands alone
  • Coming soon

The books

A founding book and a present-day one

Laodicea on the Lycus is the most self-sufficient city in Asia. It mints its own coin, breeds the dense black wool the whole province wants, and trains physicians whose eye-salve is famous as far as Rome. Whatever the city has ever needed, it has provided from its own resources. It says so, often.

Markos is twenty-four, a clerk in a small banking office at the lower end of the wool-correspondence trade. He has no patron, no reserves, and a careful man's habit of keeping exact account of what everything costs.

Then a traveller comes up the valley road on an ordinary piece of business, and says one thing in passing that is not business at all. Markos writes it in the margin of the ledger and marks over it, as he marks over everything.

That evening, alone, he does not mark over it again.

Founding · c. 52–64 AD

What Epaphras Planted

Markos, a banking clerkComing soon

Alexandros grades the season's first black wool before breakfast, knows its weight and its price in the same instant, and corrects his clerk's errors without raising his voice. He is a banker of Laodicea and a genuinely good man — generous, competent, liked. His family has a phrase, worn smooth with use, for how it has always met whatever came: from our own resources.

The assembly meets in a fine house under hanging bronze lamps that give the room rather more light than it needs. At home, his wife tends a single small lamp no one but herself has any reason to see.

Then a young freedman from the processing yards walks in, and cannot afford the gift the assembly has quietly come to expect. He is given food, and a coin, and directions to a cheaper gathering.

He does not leave.

Present day · c. 88–96 AD

The Knock at the Door

Alexandros, a banker and wool merchantComing soon

Tap a cover to turn it over.

Inside the world

The people and places of Laodicea

They open here when its books do.

What is real, what is invented

Draft: for Margot's copy review and Rowan

Real

The seven cities are real, and so is the road that joined them, in the order the letter names them. So is the province of Asia under Domitian: its temples to the emperors, its guilds and their feasts, its harbours and trades. Most historians date the seven letters to the last years of his reign, around AD 95–96; a respectable minority place them earlier, under Nero, and the books do not hang on either date.

The pressure on believers in these cities was mostly civic and local: what a loyal city expected of its people. The evidence for an empire-wide persecution under Domitian is thin, and the books do not invent one.

Invented

The people. Every lead, household and neighbour in these novels is fictional, and so is the bearer who carries the letter. A few figures the New Testament itself names, such as Lydia of Thyatira, Epaphras of the Lycus valley and Antipas of Pergamum, stand at the edges, drawn only as far as the sources go. Later legends about them are told as rumour, not as fact.

In Laodicea: the banking, the black wool and the eye-salve; and the earthquake of about AD 60, after which, the historian Tacitus records, the city rebuilt from its own resources without Rome's help. The old story that its water arrived lukewarm is not used: current archaeology does not support it. Markos, Alexandros and their households are invented.

Be first to hear

Nothing in The Kept Flame is out yet. The opening chapters of What the Scrolls Were Worth are free now, and the list tells you when each city's books arrive.