The Kept Flame

The Kept Flame · III on the road

Pergamum

The imperial cult

In the oldest altar-city of Roman Asia, one question is put to two men a generation apart: what does a man owe the fire his city runs on, and what is left of him once he stops feeding it?

  • Two novels · either can be read first
  • Stands alone
  • Coming soon

The books

A founding book and a present-day one

In Pergamum the fires never go out. They burn on the great terrace above the lower town, in the healing sanctuary a mile to the south, on the altar of every guild in the city — and Epiktetos, a bronze-caster in the metalwork quarter, has fed them all his life without once asking what they are for. His father poured the libation. He pours it. It is simply where a man stands.

Then a traveller comes up from Ephesus to his table, the dinner runs long past midnight, and it does not end where anyone expected.

His wife sets a small lamp on the workshop table where the letters are read. The casters' quarter-feast is coming round. And for the first time in twenty years, Epiktetos does not know whether he will go.

Founding · c. 52–64 AD

The First Refusal

Epiktetos, a bronze-casterComing soon

Every morning, before the first patient, Lukas pours a small cup of wine at the altar of Asclepius — as every physician of the great healing sanctuary at Pergamum does, and has done for a hundred years. It is form. He has told himself so for fifteen years, and in fifteen years the telling has never once failed him.

Antipas told himself nothing of the kind. Antipas sat in the corner of the assembly and listened and argued with nothing; and when the city asked of him the one thing he would not give, he refused, and it killed him.

The corner chair is empty now. And Lukas, who has grieved his friend honestly and properly, finds underneath the grief a small unbearable thing he has no name for: relief.

Present day · c. 88–96 AD

The Faithful Witness

Lukas, an Asclepion physicianComing soon

Tap a cover to turn it over.

Inside the world

The people and places of Pergamum

They open here when its books do.

What is real, what is invented

Draft: for Margot's copy review and Rowan

Real

The seven cities are real, and so is the road that joined them, in the order the letter names them. So is the province of Asia under Domitian: its temples to the emperors, its guilds and their feasts, its harbours and trades. Most historians date the seven letters to the last years of his reign, around AD 95–96; a respectable minority place them earlier, under Nero, and the books do not hang on either date.

The pressure on believers in these cities was mostly civic and local: what a loyal city expected of its people. The evidence for an empire-wide persecution under Domitian is thin, and the books do not invent one.

Invented

The people. Every lead, household and neighbour in these novels is fictional, and so is the bearer who carries the letter. A few figures the New Testament itself names, such as Lydia of Thyatira, Epaphras of the Lycus valley and Antipas of Pergamum, stand at the edges, drawn only as far as the sources go. Later legends about them are told as rumour, not as fact.

In Pergamum: the first temple in Asia to Roma and Augustus, from 29 BC; the Great Altar on the acropolis; the Asclepion, the healing sanctuary below the city. Antipas is real only as a name: the letter calls him a faithful witness who was killed there, and nothing more is known. Epiktetos, Lukas and their households are invented.

Be first to hear

Nothing in The Kept Flame is out yet. The opening chapters of What the Scrolls Were Worth are free now, and the list tells you when each city's books arrive.