The Kept Flame

The Ephesian Assembly Meeting-Places (Household-Group Network)

Written for readers who have finished What the Scrolls Were Worth.

The Christians of Ephesus had no church building. They met in houses — dining-room gatherings of a dozen or so across the whole city, lamp-lit, with a shared meal at the centre and "peace to you" as the greeting that marked them out. What held such a scattered thing together was not an address but a network: letters, visiting, the older women who called on the sick, and one overseer who knew every group by name.

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What is real, what is invented

Draft: for Margot's copy review and Rowan

Real

The seven cities are real, and so is the road that joined them, in the order the letter names them. So is the province of Asia under Domitian: its temples to the emperors, its guilds and their feasts, its harbours and trades. Most historians date the seven letters to the last years of his reign, around AD 95–96; a respectable minority place them earlier, under Nero, and the books do not hang on either date.

The pressure on believers in these cities was mostly civic and local: what a loyal city expected of its people. The evidence for an empire-wide persecution under Domitian is thin, and the books do not invent one.

Invented

The people. Every lead, household and neighbour in these novels is fictional, and so is the bearer who carries the letter. A few figures the New Testament itself names, such as Lydia of Thyatira, Epaphras of the Lycus valley and Antipas of Pergamum, stand at the edges, drawn only as far as the sources go. Later legends about them are told as rumour, not as fact.

Be first to hear

Nothing in The Kept Flame is out yet. The opening chapters of What the Scrolls Were Worth are free now, and the list tells you when each city's books arrive.