The Kept Flame

The Temple of the Sebastoi

Dedicated around AD 89 to the Flavian emperors, the Temple of the Sebastoi stood on the upper terrace of Ephesus and made the city twice neokoros — twice temple-keeper — its proudest civic distinction. With the honour came the festivals: sacrifices, loyalty oaths, games and banquets, organised across the whole province. For most Ephesians this was not tyranny at all. It was simply what a loyal city did.

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More places of Ephesus

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What is real, what is invented

Draft: for Margot's copy review and Rowan

Real

The seven cities are real, and so is the road that joined them, in the order the letter names them. So is the province of Asia under Domitian: its temples to the emperors, its guilds and their feasts, its harbours and trades. Most historians date the seven letters to the last years of his reign, around AD 95–96; a respectable minority place them earlier, under Nero, and the books do not hang on either date.

The pressure on believers in these cities was mostly civic and local: what a loyal city expected of its people. The evidence for an empire-wide persecution under Domitian is thin, and the books do not invent one.

Invented

The people. Every lead, household and neighbour in these novels is fictional, and so is the bearer who carries the letter. A few figures the New Testament itself names, such as Lydia of Thyatira, Epaphras of the Lycus valley and Antipas of Pergamum, stand at the edges, drawn only as far as the sources go. Later legends about them are told as rumour, not as fact.

Be first to hear

Nothing in The Kept Flame is out yet. The opening chapters of What the Scrolls Were Worth are free now, and the list tells you when each city's books arrive.